Archive
Sex work and performance as virtual resistance: in conversation with Veil Machine
My Zoom background depicted a Catholic confessional. Clad in a bra of dollar bills, I stood at the virtual pulpit, removing each dollar piece by piece, as a congregation of online audience members reported their sins via the chat window. Combining my experience as a stripper and my penchant for the unholy, this performance was one of several that made up E-Viction (2020), a “virtual arthouse/whore gallery” organized by New York City-based sex worker art collective Veil Machine. Produced through a grant from Eyebeam, the work took place entirely online through a platform mimicking the now-defunct personals section of Craigslist. Listings led audiences to…
Read MoreComplex machineries of ethics and desire: in conversation with Melanie Jame Wolf
Melanie Jame Wolf is a Berlin-based artist from Naarm/Melbourne, whose practice uses moving image, textile, and sound to broadly analyze the complexities of performance as a discipline, and in everyday life. Wolf eloquently describes her concerns as being “the poetics and problematics of ghosts, class, pop, sensuality, gender, narratology, and the body as a political riddle.” In 2021 she released two new works that marked significant changes to her practice. Acts of Improbable Genius (2021) follows Pierrot the Clown and Wolf’s persona of Stand-up Ron performing the same monologue on the nature of comedy, culminating in the death of Wolf’s years-long character study of…
Read MoreOne use, over and over: in conversation with Bat-Ami Rivlin
A society that prioritizes a one-way, single-use system of consumption will, at some point, have to deal with its unsustainable methods of disposal. Instead of redefining waste or prioritizing cyclical systems of reuse, we might just come up with new names for the same systems. Some people call this green colonialism—the idea that infrastructure for renewable resources will continue to exploit and displace rural, Indigenous, and/or under-resourced communities, both at home and abroad. This translates to mercury in Indigenous waterways, hazardous waste behind Black elementary schools, and 1.07 million metric tonnes of plastic waste exported to nearly every continent on the planet. Oil…
Read MoreNaming home: in conversation with artist Lauren Crazybull
Lauren Crazybull and I met in the fall of 2019 on Treaty 7 territory while they were in the midst of gathering research as the province of Alberta’s first Artist in Residence. A year later, the research culminated in an exhibition, TSIMA KOHTOTSITAPIIHPA Where are you from? presented at Latitude 53 and subsequently at the Southern Alberta Art Gallery (SAAG). While working with Lauren on the SAAG iteration, I was struck by the depth of personal and historical experiences contained within Lauren’s exhibition. This multimedia project of audio, photographs, a book, and paintings culminated in an immensely thoughtful intersection of personal, cultural, geographic…
Read MoreMy Bloody Island
In the summer of 2020 two identical catamarans sat docked end-to-end in the port of Mahón, Menorca. Blown-up photos of sea creatures plastered along their sides advertised glass-bottom boat tours of the island’s giant natural harbour. I took Hanah (my daughter, then nearly three years old) on one of the tours. She was restless onboard as a distorted voice produced facts in five languages about certain landmarks along our route, including a few small, rocky islets floating in the port. Our boat stopped at the edge of the open sea and we were escorted below deck into one of two…
Read MoreAncestral and future foods: in conversation with Dupla Molcajete
Researcher-artists and cultural workers Beatriz Paz Jiménez and Zoë Heyn-Jones work together as Dupla Molcajete: dupla meaning duo in Spanish, and molcajete (mohl-cah-HEH-tay) referring to the Mexican mortar. From the Nahuatl word molcaxitl (molli = sauce and caxitl = cup or bowl), this prehispanic utensil, usually made from volcanic stone or clay, is used to grind spices and other ingredients, and often to make sauces that are served directly in the mortar itself. The molcajete is a strong and beautiful tool, both ancient and contemporary, made from both the earth and from human labour. It is an everyday domestic artifact, feminized and containing within it great strength and power. It is…
Read MoreHogwash: Artwork and Anti-Work
I would like to make poems out of real objects. The lemon to be a lemon that the reader could cut or squeeze or taste—a real lemon like a newspaper in a collage is a real newspaper. — Jack Spicer The pig taped to the wall is the colour of smog. Hung vertically by the snout, its pear-shaped body has had a sizeable chunk sliced from its back, revealing the hammy flesh within. A knife sticks out from the pig’s side, but this looks less like a wound than a sheath. The exposed blade has a bag of cigarette filters…
Read MoreDuet for Spackle
(1, beginning) This is my first thought: that, inexplicably, ducks have been made to get stuffed in festive contexts of clashing cultural significance. Foie gras is a duck being stuffed with feed, and the turducken is a duck being stuffed with a chicken, then being stuffed into a turkey. Specifically, foie gras is the liver of a duck who has been force-fed for twelve-and-a-half days. It is a delicacy whose cruelty is protected by French law. The turducken, whose “stuffedness” is arranged after the deaths of all involved, is a meme in the American mythos, which means that it is an abomination. …
Read More“Not a just image, just an image.”
1. You go out dancing with the gay boys. Afterwards, you all decide to get pancakes because only sugar can soften the blow of leaving with the same people you came with. At the diner you settle easily into a purple vinyl booth, place your orders, and take solace in the vast blue light horizons of your phone screens. The table goes silent as it always does when gay men re-enter the visual ecology of their natural habitat, mollified by pixelated rivers of naked flesh, retouched ass cheeks as firm, sweet, and stale as a bag of Haribo gummies, luscious…
Read MoreAfter the Storm
On both the Anglophone and the Francophone sides, Africa was on the podium of literary delight in 2021. It is true as in the words of Samira Sawlani that African writers took the world by storm. Boubacar Boris Diop won the 2022 Neustadt International Prize for Literature for his book titled, Murambi: The Book of Bones, which explores the 1994 Rwandan Genocide. It is the fifth decade of the prize and Diop is among the few Africans who have won the prestigious award organized by World Literature Today of the University of Oklahoma. The Ghanaian writer, Meshack Asare, also was a recipient of the Children’s Literature category in…
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